Be passers by


To describe this mindless, purposeless mode of life, Chuang Tzu turns most often to the analogy of the artist or craftsman. The skilled woodcarver, the skilled butcher, the skilled swimmer does not ponder or ratiocinate on the course of action he should take; his skill has become so much a part of him that he merely acts instinctively and spontaneously and, without knowing why, achieves success. Again, Chuang Tzu employs the metaphor of a totally free and purposeless journey, using the word yu (to wander, or a wandering) to designate the way in which the enlightened man wanders through all of creation, enjoying its delights without ever becoming attached to any one part of it.

- Burton Watson


Do not be an embodier of fame; do not be a storehouse of schemes; do not be an undertaker of projects; do not be a proprietor of wisdom. Embody to the fullest what has no end and wander where there is no trail. Hold on to all that you have received from Heaven but do not think you have gotten anything. Be empty, that is all. The Perfect Man uses his mind like a mirror - going after nothing, welcoming nothing, responding but not storing. Therefore he can win out over things and not hurt himself.

- Chuang Tzu


Be in the world like a traveller, or like a passer on, and reckon yourself as of the dead.

- Mohammed


So the sage has his wanderings. For him, knowledge is an offshoot, promises are glue, favors are a patching up, and skill is a peddler. The sage hatches no schemes, so what use has he for knowledge? He does no carving, so what use has he for glue? He suffers no loss, so what use has he for favors? He hawks no goods, so what use has he for peddling? These four are called Heavenly Gruel. Heavenly Gruel is the food of Heaven, and if he's already gotten food from Heaven, what use does he have for men? He has the form of a man but not the feelings of a man. Since he has the form of man, he bands together with other men. Since he doesn't have the feelings of a man, right and wrong cannot get at him. Massive and great, he perfects his Heaven alone.

Hui Tzu said to Chuang Tzu, "Can a man really be without feelings?"

Chuang Tzu: "Yes."

Hui Tzu: "But a man who has no feelings - how can you call him a man?

Chuang Tzu: "The Way gave him a face; Heaven gave him a form - why can't you call him a man?"

Hui Tzu: "But if you've already called him a man, how can he be without feelings?"

Chuang Tzu: "That's not what I mean by feelings. When I talke about having no feelings, I mean that man doesn't allow good or bad to get in and do him harm. He just lets things be the way they are and doesn't try to help life along."

Hui Tzu: "If he doesn't try to help life along, then how can he keep himself alive?"

Chuang Tzu: "The Way gave him a face; Heaven gave him a form. He doesn't let good or bad get in and do him harm. You, now - you treat your spirit like an outsider. You wear out your energy, leaning on a tree and moaning, slumping at your desk and dozing - Heaven picked out a body for you and you use it to gibber about 'hard' and 'white'!"

- Chuang Tzu


Develop a mind which rests on no thing whatever.

- Huang Po


Walk on. Walk on.


ascend

April 23rd, 1996

changed May 12